From Elie Wiesel, a recipient of the Nobel Peace Prize and one of our fiercest moral voices, a provocative and deeply thoughtful new novel about a life shaped by the worst horrors of the twentieth century and one man’s attempt to reclaim happiness.
Doriel, a European expatriate living in New York, suffers from a profound sense of desperation and loss. His mother, a member of the Resistance, survived World War II only to die in an accident, together with his father, soon after. Doriel was a child during the war, and his knowledge of the Holocaust is largely limited to what he finds in movies, newsreels, and books—but it is enough. Doriel’s parents and their secrets haunt him, leaving him filled with longing but unable to experience the most basic joys in life. He plunges into an intense study of Judaism, but instead of finding solace, he comes to believe that he is possessed by a dybbuk.
Surrounded by ghosts, spurred on by demons, Doriel finally turns to Dr. Thérèse Goldschmidt, a psychoanalyst who finds herself particularly intrigued by her patient. The two enter into an uneasy relationship based on exchange: of dreams, histories, and secrets. Despite Doriel’s initial resistance, Dr. Goldschmidt helps to bring him to a crossroads—and to a shocking denouement.
In Doriel’s journey into the darkest regions of the soul, Elie Wiesel has written one of his most profoundly moving works of fiction, grounded always by his unparalleled moral compass.
From the Hardcover edition.
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|Title of eBook: A Mad Desire to Dance|
|Release Date: 02-17-2009|
|Allowed Countries (hover)|
|Publisher: Random House, Inc.|
This eBook download is available in the following formats:
|Parent title||A Mad Desire to Dance|
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A Mad Desire to Dance
Chapter OneShe has dark eyes and the smile of a frightened child. I searched for her all my life. Was it she who saved me from the silent death that characterizes resignation to solitude? And from madness in its terminal phase, terminal as we refer to cancer when incurable? Yes, the kind of madness in which one can find refuge, if not salvation?
Madness is what I'll talk to you about-madness burdened with memories and with eyes like everyone else's, though in my story the eyes are like those of a smiling child trembling with fear.
You'll ask: Is a madman who knows he's mad really mad? Or: In a mad world, isn't the madman who is aware of his madness the only sane person? But let's not rush ahead. If you had to describe a madman, how would you portray him? As a marblefaced stranger? Smiling but without joy, his nerves on edge; when he goes into a trance, his limbs move about and all his thoughts collide; time and again, he has electrical discharges, not in his brain but in his soul. Do you like this portrait? Let's continue. How can we talk about madness except by using the specific language of those who carry it within themselves? What if I told you that within each of us, whether in good health or bad, there is a hidden zone, a secret region that opens out onto madness? One misstep, one unfortunate blow of fate, is enough to make us slip or flounder with no hope of ever rising up again. Careless mistakes, an impaired memory or errors of judgment, can provoke a series of falls. It then becomes impossible to make ourselves understood by those we call-rather foolishly-kindred souls. If you will not grant me this, I will have a serious problem, but...