Raised like sisters, Mariamne and Salome are indulged with riches, position, and learning-a rare thing for females in Jerusalem. But Mariamne has a further gift: an illness has left her with visions; she has the power of prophecy. It is her prophesying that drives the two girls to flee to Egypt, where they study philosophy, mathematics, and astronomy in the Great Library of Alexandria.
After seven years they return to a Judaea where many now believe John the Baptizer is the messiah. Salome too begins to believe, but Mariamne, now called Magdalene, is drawn to his cousin, Yeshu’a, a man touched by the divine in the same way she was during her days of illness. Together they speak of sharing their direct experience of God; but Yeshu’a unexpectedly gains a reputation as a healer, and as the ill and the troubled flock to him, he and Magdalene are forced to make a terrible decision.
This radical retelling of the greatest story ever told brings Mary Magdalene to life-not as a prostitute or demon-possessed-but as an educated woman who was truly the “apostle to the apostles.”
From the Hardcover edition.
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|Title of Suspense & Thrillers eBook: The Secret Magdalene|
|Release Date: 03-27-2007|
|Allowed Countries (hover)|
|Publisher: Crown Publishing Group|
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|Parent title||The Secret Magdalene|
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The Secret Magdalene
THE FIRST SCROLL
Because I have recently been ill unto death, Tata has taken me to Temple this morning-but only me. Father does not know she does this. Salome does not know. We go alone so that Tata might offer a dove unto Asherah, the wife of Yahweh. Tata would thank Asherah for my life, for I have not died in my tenth year, though it seemed I might.
We are pushing our way through the Court of Women, Tata keeping a tight grip on my hand so that I do not stray from her side. But the dove in its wicker cage distracts her, and for this one moment, she has turned away from me. I have turned quite another way, pulling so that I might catch sight of the God of the Jews hiding in his Holy of Holies, and as I do, Tata is forced from her place by a Temple priest who would move past us, his face full flushed with pride of station. I know this man. His name is Ben Azar and he has eaten at Father's table many times. I do not like him. I do not like his eldest son. No matter that I have heard Father say I might wed this son of Ben Azar, I will not.
Tata's bird fights to be free of its cage and Tata fights to hold it. But I am turned full round to follow the progress of Father's friend, the Temple priest. He has gotten no farther than a press of men who look nothing like those who might eat at Father's table. Nor do they look like men of Jerusalem. They appear wild men who think wild thoughts, and I break away from Tata's hand that I might see them all the closer. Ben Azar is turning this way and that way to pass, but no matter which way he would go, there stands a man who blocks him, and as they do not move, he pushes at one who is nearest. But from this crowd