Anyone who’s ever lost sleep over an unreturned phone call or the neighbor’s Lexus had better read Alain de Botton’s irresistibly clear-headed new book, immediately. For in its pages, a master explicator of our civilization and its discontents turns his attention to the insatiable quest for status, a quest that has less to do with material comfort than with love. To demonstrate his thesis, de Botton ranges through Western history and thought from St. Augustine to Andrew Carnegie and Machiavelli to Anthony Robbins.
Whether it’s assessing the class-consciousness of Christianity or the convulsions of consumer capitalism, dueling or home-furnishing, Status Anxiety is infallibly entertaining. And when it examines the virtues of informed misanthropy, art appreciation, or walking a lobster on a leash, it is not only wise but helpful.
From the Trade Paperback edition.
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|Title of eBook: Status Anxiety|
|Release Date: 12-10-2008|
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This eBook download is available in the following formats:
|Parent title||Status Anxiety|
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Our Need for Love, Our Desire for Status
Every adult life could be said to be defined by two great love stories. The first-the story of our quest for sexual love-is well known and well charted, its vagaries form the staple of music and literature, it is socially accepted and celebrated. The second-the story of our quest for love from the world-is a more secret and shameful tale. If mentioned, it tends to be in caustic, mocking terms, as something of interest chiefly to envious or deficient souls, or else the drive for status is interpreted in an economic sense alone. And yet this second love story is no less intense than the first, it is no less complicated, important or universal, and its setbacks are no less painful. There is heartbreak here too.
Adam Smith, The Theory of Moral Sentiments (Edinburgh, 1759):
"To what purpose is all the toil and bustle of this world? What is the end of avarice and ambition, of the pursuit of wealth, of power and pre-eminence? Is it to supply the necessities of nature? The wages of the meanest labourer can supply them. What then are the advantages of that great purpose of human life which we call bettering our condition?
To be observed, to be attended to, to be taken notice of with sympathy, complacency, and approbation, are all the advantages which we can propose to derive from it. The rich man glories in his riches because he feels that they naturally draw upon him the attention of the world. The poor man on the contrary is ashamed of his poverty. He feels that it places him out of the sight of mankind. To feel that we are taken no n...