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Roy, Sara Hamas and Civil Society in Gaza eBook

Hamas and Civil Society in Gaza

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Imprint: Princeton University Press

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Many in the United States and Israel believe that Hamas is nothing but a terrorist organization, and that its social sector serves merely to recruit new supporters for its violent agenda. Based on Sara Roy's extensive fieldwork in the Gaza Strip and West Bank during the critical period of the Oslo peace process, Hamas and Civil Society in Gaza shows how the social service activities sponsored by the Islamist group emphasized not political violence but rather community development and civic restoration.

Roy demonstrates how Islamic social institutions in Gaza and the West Bank advocated a moderate approach to change that valued order and stability, not disorder and instability; were less dogmatically Islamic than is often assumed; and served people who had a range of political outlooks and no history of acting collectively in support of radical Islam. These institutions attempted to create civic communities, not religious congregations. They reflected a deep commitment to stimulate a social, cultural, and moral renewal of the Muslim community, one couched not only--or even primarily--in religious terms.

Vividly illustrating Hamas's unrecognized potential for moderation, accommodation, and change, Hamas and Civil Society in Gaza also traces critical developments in Hamas's social and political sectors through the Second Intifada to today, and offers an assessment of the current, more adverse situation in the occupied territories. The Oslo period held great promise that has since been squandered. This book argues for more enlightened policies by the United States and Israel, ones that reflect Hamas's proven record of nonviolent community building.

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Title of eBook: Hamas and Civil Society in Gaza
Release Date: 05-08-2011
Publisher: Princeton University Press

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Parent title Hamas and Civil Society in Gaza
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SKU 2370003317749
File size 1723
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Hamas and Civil Society in Gaza


Chapter One

INTRODUCTION: STRUCTURE, ARGUMENTS, AND CONCEPTUAL FRAMEWORK

The Islamic Resistance Movement or Hamas was established at the beginning of the first Palestinian uprising, which began in December 1987. As the representative of political Islam in Palestine, Hamas has had a long and contentious and, in its own way, remarkable trajectory. Typically, Hamas is misportrayed as an insular, one-dimensional entity dedicated solely to violence and to the destruction of the Jewish state. It has largely, if not entirely, been defined in terms of its terrorist attacks against Israel. Despite the existence of differentiated sectors within Hamas—social (including a nascent economic sphere), political, and military—they are all regarded as parts of the same apparatus of terror.

After September 11, 2001, the U.S. government moved to operationalize this perception when it added Hamas to its list of terrorist organizations on November 2, although President Clinton had already designated Hamas a foreign terrorist entity under Executive Order 12947 on January 23, 1995. A key component of this designation was the belief that Islamic social institutions were an integral part of Hamas's terrorist infrastructure in Palestine. Both the U.S. government and U.S. media perceived the role of these institutions to be largely one of indoctrination and recruitment, as typified by this 1995 description in the New York Times: "[I]n the Israeli-occupied West Bank and in Palestinian-controlled Gaza, Hamas has another face. Hamas-run schools offer free classes and Hamas-run clinics charge as little as

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