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Bush, Laura Faithful Transgressions In The American West eBook

Faithful Transgressions In The American West

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Imprint: Utah State University Press

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The central issue Bush finds in these works is how their authors have dealt with the authority of Mormon Church leaders. As she puts it in her preface, "I use the phrase 'faithful transgression' to describe moments in the texts when each writer, explicitly or implicitly, commits herself in writing to trust her own ideas and authority over official religious authority while also conceiving of and depicting herself to be a 'faithful' member of the Church." Bush recognizes her book as her own act of faithful transgression. Writing it involved wrestling, she states, "with my own deeply ingrained religious beliefs and my equally compelling education in feminist theories that mean to liberate and empower women."

Faithful Transgressions examines a remarkable group of authors and their highly readable and entertaining books. In producing the first significant book-length study of Mormon women's autobiographical writing, Bush rides a wave of memoir publishing and academic interest in autobiography and other life narratives. As she elucidates these works in relation to the religious tradition that played a major role in shaping them, she not only positions them in relation to feminist theory and current work on women's life writings but ties them to the long literary tradition of spiritual autobiography.

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Title of History eBook: Faithful Transgressions In The American West
Release Date: 03-01-2004
Publisher: Utah State University Press

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Parent title Faithful Transgressions In The...
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Faithful Transgressions In The American West


Chapter One

Narrating Optimism, Faith, and Divine Intervention We'll find the place which God for us prepared, Far away in the West, Where none shall come to hurt or make afraid; There the Saints will be blessed. We'll make the air with music ring, Shout praises to our God and King; Above the rest these words we'll tell All is well! All is well! -William Clayton, "Come, Come, Ye Saints"

The much-loved Mormon hymn "Come, Come, Ye Saints," written in 1846 by English-born American William Clayton and sung by nineteenth-century Latter-day Saint men, women, and children during their pioneer trek west, captures the optimistic tone of Mary Ann Hafen's Recollections of a Handcart Pioneer of 1860: A Woman's Life on the Mormon Frontier. The song's hopeful refrain ("All is well! All is well!") reflects Hafen's attitude as she writes about the challenges that her newly converted family face when they emigrate from Switzerland to North America. The life story that she constructs about her subsequent experience as an industrious pioneer and polygamous wife, sent by Brigham Young to settle Santa Clara, Utah, and then Bunkerville, Nevada, fits well within the tradition of Mormon spiritual autobiography. She faithfully follows the tradition's major conventions by testifying of God's existence and interventions, offering brief explanations of and defenses for various Mormon doctrines. By sharing her life story using the plural pronoun "we" with much greater frequency than the singular pronoun "I," she also exhibits the communal nature of her life experience and her expectation for multiple audienc

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