Rabbi Harold Kushner believes that the Twenty-third Psalm--perhaps the most memorable and cherished chapter of the Bible--offers spiritual riches that can change a person’s life. He has found that these simple, beautiful verses, full of honesty and optimism, have an almost magical power to comfort and calm. The psalm does not pretend that life is ever easy, but it offers a masterful guide to living in the world with faith and courage. Drawing on over forty years of his own thinking, on other biblical scholars, and on history, Kushner gracefully demonstrates how this sustaining work can help us cope with every aspect of life, from mundane jealousies to the death of a loved one to unimaginable tragedies of global proportions.
From the Trade Paperback edition.
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|Title of eBook: The Lord Is My Shepherd|
|Release Date: 08-26-2003|
|Allowed Countries (hover)|
|Publisher: Knopf Doubleday Publishing Group||Store Sales Rank: 9721|
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|Parent title||The Lord Is My...|
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The Lord Is My Shepherd
A Psalm of David
Can fifteen beautiful lines from a single page of the Bible change your life? I believe they can, if you are willing to open your heart to their magic. Listen closely to them, read them with an open mind and an open heart, and you will find the answers to questions you are asking, questions about yourself, the people around you, and the world in which you and they live.
I would guess that there is one, and only one, chapter of the Bible that most people in the English-speaking world know by heart. We may remember a lot of sto- ries about Adam and Eve, Noah, Joseph, and Moses. We may be able to recite the Ten Commandments, parts of the Sermon on the Mount, and other passages that have entered into our literature. But when it comes to an entire chapter, I suspect that the only one we remember completely is chapter twenty-three of the Book of Psalms, the Twenty-third Psalm, “The Lord is my shepherd, I shall not want. . . .”
Even if you cannot recite the entire psalm perfectly, you know it well enough to say it along with a congregation, the way many of us sing along with “The Star-Spangled Banner” at a baseball game. We are so familiar with the Twenty-third Psalm that when a new translation of the Bible comes along, using archaeological and linguistic evidence to help us understand more accurately what the original Hebrew and Greek meant to say, we are uncomfortable with the “improvements.” We welcome the rewording of the stories, stripped of the Elizabethan vocabulary of the four-hundred-year-old King James translation (done in the time of Shakespeare). We don’t miss the use of “begat